Message for the Reader
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Conveying the message of Truth is important to Islam and not "Converting"."Let there be no compulsion in religion: Truth stands out clear from Error: (Qur'an 2:256)"

"Allah does not look at your appearance or your possessions; but He looks at your heart and your deeds." (Muslim)
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This Blog DOES NOT belong to any political or any particular sect or denomination.This blog is not here to insult other Religion. The main aim of this BLOG is to spread the true message of Islam to all the Human Beings,some times a message that comes to my inbox as forward mails or a post made by the blog author.Sharing Knowledge is the prime aim behind this.

5 Tips for Balancing Work, Home and Spiritual Obligations During Ramadan


by Kimberley Ben

When you work from home, maintaining productivity is a huge challenge. There are so many things around the house throughout the day that can upset the balance you try so hard to maintain. An unbalanced mom has a direct effect on everyone. The blessed month of Ramadan is upon us, and with it comes even more responsibility, considering the specific obligations we are required to fulfil.
“Oh you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa.” [2:183]
During this blessed month, Muslims all over the world engage in ibadah which includes fasting and seeking Allah’s mercy and forgiveness. The key to maintaining a regular working schedule and meeting your religious obligations is preparation. Here are 5 tips to help busy moms and their families prepare for a productive, successful Ramadan.
1. Set clear goals along with specific action steps
I set some very specific spiritual goals around my home-based business goals during the month of Ramadan. Some are daily goals like making an effort to be on time for each prayer, reading at least one juz of the Qur’an a day or participating in nightly Taraweeh prayers. Weekly goals may include limiting time wasting activities such as time spent on the computer and watching television. Monthly goals can be more long-term like correcting a negative character trait, or hosting an iftar in your home. Your goals should be specific, realistic and measurable in some way to help gauge your progress toward meeting the goal.
One strategy to assist you with meeting a goal such as reading the entire Qur’an is to map your planned process from beginning to end. Look at your calendar and figure out how long it will take you to read the entire Qur’an by the end of Ramadan. There are 30 ajiza and 30 days of Ramadan, so write down your commitment to read one juz daily. It’s important to actually write or schedule this time on your calendar, because it helps reinforce your commitment to reaching your goal.
2. Plan ahead
There’s an old saying: “Failing to plan is planning to fail.”Think about everything you want to accomplish for the day and create a plan to make it happen. Make a simple ‘to do’ list that includes everything you want to accomplish for the day and week. For example, meal planning a week or so in advance can be beneficial – especially if you can double the recipe so one meal can be stored away in the freezer for those impossibly hectic days. You can plan a week’s worth of healthy, well-balanced suhoor and iftar meals so you’re not scrambling around for morning and evening meal ideas at the last minute.
A month of family meal planning and preparation seems intimidating, but can be a real time saver, money saver and boost to overall productivity. Start by creating a list of 3 complete meals, two healthy light snacks and any drinks (e.g. lemonade; ice tea) you will be serving every day for the next 30 days.Next, create a grocery list that includes the ingredients required to make every meal and snack on your list. Purchase the ingredients, and set aside one weekend to prepare and cook all of the meals. Wrap the meals carefully in large freezer bags or with freezer paper and store them away in the freezer. Sacrificing one weekend for this is more than worth the time, money and energy you’ll save during the entire month of Ramadan by being able to quickly pull a complete meal from your well-stocked freezer.
3. Prioritize your tasks
When you create your daily ‘to do’ list, prioritize each task based on importance. Managing each task in order of importance will ensure you set aside enough time to handle pressing tasks in a timely manner. You can block aside intervals of time throughout the day for completing certain tasks if necessary. A friend of mine refers to this as ‘time blocking’ and it’s extremely effective. Knowing that you have a designated amount of time to work on a task can do wonders for eliminating distractions and increasing productivity.
Start by making a list of all the activities you need to complete for the day. The tasks don’t have to be listed in any particular order. Next, assign a letter to each task on a scale of “A”– “D” indicating priority. For example, you may put an “A” beside the task of waking your family for fajr and suhor; and assign a “D” for folding the laundry in the dryer because that task can be put off for the next day with no dire consequences. The next day, create a new list. You may decide to give incomplete tasks a higher priority than you did the day before.
4. Keep your family in the loop
Set clear boundaries with your family during work hours so that you’re not disturbed. If your income contributes to your family’s living expenses, you’ll need to effectively meet your work obligations throughout Ramadan so that you can also meet your spiritual obligations and the personal goals you set for yourself.
Sitting down with your family to discuss plans for preparing and participating in ramadan is a great exercise to help everyone. Are there specific areas you hope to work on improving during Ramadan such as controlling your tongue and temper or not gossiping and backbiting? This is a good time to assess our character and consider any improvements to our character. Discuss the many scenarios that might come up (such as working with gossipy co-workers) and help develop strategies to avoid and/or navigate them. Getting everyone involved increases enthusiasm and reinforces the goals of each individual and the family unit.
5. Stop procrastinating and just do it!
When your life is a flurry of activity, and Ramadan is so close, it’s so easy to keep putting off planning for later; but before you know it, the first day of fasting will be here! The Messenger of Allah (peace and blessings of Allāh be upon him) said,
“When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained.” [Bukhari]
It’s not too late yet! Take full advantage of this blessed month and plan ahead for a productive, successful Ramadan so you may reap the rewards Allah has allowed in His infinite mercy.
Break tasks down into smaller, steps so they don’t seem so insurmountable.
Map out a timeline for each goal with a designated deadline.
Spend time with others who inspire you to improve and take action.
Share your goals with others – they will ask about your progress which helps keep you on your toes.
Commit to taking action. Your goals mean nothing if you don’t take the steps necessary to reach the desired result.
No more procrastinating – start preparing today!
About the Author
Kimberly Ben is a U.S.-based freelance writer and home business blogger/mentor who specializes in helping Muslim women achieve work/home life balance, creative and financial empowerment through entrepreneurship. She is the founder/publisher of Muslimahs Working at Home where she blogs daily sharing work-at-home information, tips and advice. Kimberly also provides guidance and mentoring support to Muslim women interested in starting their own home-based business through her One-on-One Home-Based Business Mentorship Program.

The Quran: A Source of Psychological Health


By Dr. Muhammad Muhammad Dawud

The Qur’an tackles the different aspects of the human character, whether physical, psychic, or spiritual, and deals with all spheres of man’s life. Tackling these aspects and describing how they should be in harmony with each other guides man to lead a balanced life in which he is motivated to be positive and active.
For instance, Allah Almighty draws man’s attention to the fact that all things in the Heavens and the earth are subjected to him, so that he may make use of them for his interest and reflect upon the truth behind their creation. Allah Almighty says:
[And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for people who reflect.] (Al-Jathiyah 45:13)
Allah Almighty also warns man against the consequences of yielding to the base desires and the temptations of this life. This is implied in His words:
[Beautified for mankind is love of the joys (that come) from women and offspring, and stored up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is the excellent abode.] (Aal `Imran 3:14)
The healthy character, according to the Qur’an, is the one marked by undertaking its responsibilities in this life within the available capabilities and potentials. Allah Almighty says:
[Allah tasketh not a soul beyond its scope.] (Al-Baqarah 2:286).
[And strive for Allah as is the true striving for Him. He hath chosen you and hath not laid upon you in religion any hardship.] (Al-Hajj 22:78)
Further, as the Qur'an depicts, the healthy person believes in what Allah destines for him and faces the events of life with a spirit full of serenity and composure, and thus avoids psychic pressures and psychological disorders. That is why Almighty Allah says:
[Naught of disaster befalleth in the earth or in yourselves but it is in a Book before We bring it into being Lo! that is easy for Allah.] (Al-Hadid 57:22)
True faith molds a person’s character and gives it all lofty qualities. When we refer to the Qur’an we find true believers portrayed as faithful, truthful, worthy of others’ respect, forgiving, generous, honest, and so on. These noble qualities bring one peace of mind, enhance one’s ability to give, and make one more active and positive in this life.
Thus it is Allah’s words that guide us to the perfection of personality:
[Should He not know what He created? And He is the Subtile, the Aware.] (Al-Mulk 67:14)
The Qur’an: A Healing of Hearts
Allah Almighty says:
[We reveal of the Quran that which is a healing and a mercy for believers.] (Al-Israa’ 17:82)
The choice of the word healing, versus treatment, for instance, here is precise in conveying what is meant by the original equivalent in Arabic. A treatment of a disease (be it physical or spiritual) may or may not be effective, but when we describe something as healing, we mean it is effective in curing the disease in question. When one sincerely recites the Qur’an, one is in the presence of Allah the Healer of all wounds. Allah Almighty heals the believers of the distress that may afflict their hearts due to the conspiracies the unbelievers contrive against them. So did Almighty Allah with Prophet Muhammad (peace and blessings be upon him) when he got extremely distressed because of the conspiracies of the polytheists and Jews and their false statements about Allah the Exalted.
Among these false statements is the Jews’ saying [Allah, certainly, is poor, and we are rich!] (Aal `Imran 3:181). The Qur’an also relates the Jew’s saying [Allah’s Hand is fettered] (Al-Ma’idah 5:64) and immediately comments [Be their hands fettered and be they accursed for saying so] (Al-Ma’idah 5:64). The Jews and polytheists would also accuse the Prophet (peace and blessings be upon him) of being mad, a poet, and a sorcerer, which added to his distress (peace and blessings be upon him). But Almighty Allah would solace him by revealing to him verses such as
[Naught of disaster befalleth in the earth or in yourselves but it is in a Book before We bring it into being Lo! That is easy for Allah.] (Al-Hadid 57:22)
[We do indeed know that thy heart is distressed at what they say. But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration. And serve thy Lord until there come unto thee the hour that is certain.] (Al-Hijr 15:97–99)
Three Cures of Hearts’ Distress
These last verses of Surat Al-Hijr guide us to three cures of hearts’ distress:
The first cure is to praise Almighty Allah and glorify Him every now and then. Glorification of Almighty Allah really has to do with relieving a person’s distress and delivering him of the calamities that may afflict him. So was the case with Prophet Yunus (peace and blessings be upon him) who was swallowed by a big fish but Almighty Allah saved him from it. Allah says about this incident
[And had he not been one of those who glorify (Allah), He would have tarried in its belly till the day when they are raised] (As-Saffat 37:143–44)
There is indeed a strong relation between glorifying Almighty Allah and one’s feeling of comfort and relief, as well as of bodily strength. This is indicated by the following hadith: Fatimah, daughter of the Prophet (peace and blessings be upon him) came to him and asked for a servant to help her in doing the household work. He (peace and blessings be upon him) said, “May I not direct you to what is better than the servant for you?” She answered in the affirmative. He (peace and blessings be upon him) then said, “Say ‘Subhan Allah’ (glory be to Allah) thirty-three times, ‘Al-Hamdu lillah’ (praise be to Allah) thirty-three times, and ‘Allahu Akbar’ (Allah is the Greatest) thirty-four times as you go to bed.”
When Fatimah (may Allah be pleased with her) did so, she felt strength in her body and was able to do all the household work by herself.
The second cure referred to in the above verses of Surat Al-Hijr is prostrating oneself to Almighty Allah. This prostration is reflected in submission of one’s heart and soul as well as physical submission during Prayer. When a person prostrates himself in utter submission to Almighty Allah, he forgets all about the worldly ill-feelings of hatred, envy, etc., and experiences lofty spiritual feelings. That is why the Prophet (peace and blessings be upon him), when feeling any distress, would call, “O Bilal! (Get up and) comfort us with it (the Prayer).”
The third cure is to stick to serving and obeying Almighty Allah in preparation for “The hour that is certain,” that is, death.
Hence, adhernce to glorifying Almighty Allah and submition to Him Most High heart and soul throughout one’s life is the way that brings one inner happiness and peace of mind and delivers one from distress and life pressures:
[But none remember except men of understanding.] (Al-Baqarah 2:269)
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The Purpose of Ramadan





The month of Ramadhan is not like any other month; its purpose is to rid man of those habits which he has accumulated throughout the rest of the year. It is a month that prepares man for the remaining eleven months by teaching him discipline and self control. Thus, Allah has made some acts which are beloved to man, like eating, drinking and fulfilling one’s desires, Haraam. If man can control these desires in this month, which are usually permissible for him, then he can surely control himself from other desires which are not permissible throughout the remaining months.

This blessed month has been sent by Allah to His bondsmen so that can create a connection and draw closer to Allah by reaping the many rewards that lie in this month. A person who has been given the opportunity to be present in this month can take this as a sign that Allah Ta’ala has given him another opportunity to draw closer to Him and earn His paradise through worship in this month.

In this month we will be given many opportunities, as mentioned above to reform ourselves and seek forgiveness for our bad sins. This is a month of reformation and self reflection, where a believer can ponder of over spirituality and piety and bring a change for the better. The Prophet of Allah صلي الله عليه و سلم has clearly stated:

مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ

“Whoever does not give up lying and evil actions, then Allah is not in need of his leaving his food and drink” [Saheeh al-Bukhari]

It is clear from this Hadeeth which has been narrated on the authority of Hadrhat Abu Huraira رضي الله عنه that Allah is not in need of any person to leave his food or drink. Allah is far from needs and desires.

However, it is the mercy of Allah that He wants each and every person to leave those things which will lead him to thehellfire and by controlling one’s desires throughout this month it is hoped that one will be able to control himself throughout the following months also.

For those who can relate, we can look at the month of Ramadhan like an MOT test. It is vital to be on form during this test. Once the test is over then we should be at a standard where we can continue through the following months. Indeed, there will be repairs and faults in between, but these will be minor and can be dealt with on the spot.

May Allah Ta’ala make us successful in this test, for the one who is unsuccessful in this test may not be given an opportunity for a re-test.

ان جبرئيل عرض لي فقال بعد من ادرك رمضان فلم يغفر له قلت آمين

“Jibreel came to me and said, ‘Whoever reaches the month of Ramadan and does not have his sins forgiven and so enters the Fire, then may Allah distance him, say ameen.” So I said “Ameen” [Mustadrak al-Haakim]

In summary, the month of Ramadhan has been made so that mankind can take benefit of the merits and blessings contained within to change themselves for the better and by doing so create a bond with Allah that will continue throughout the eleven remaining months.

It is a month within which Allah has instructed us to place more emphasis on actions regarding our Deen (religion) as opposed to our daily routine and emphasis on worldly matters.

I pray that this information comes in use and aids the readers in preparing for the month of Ramadhan.

As a reminder, please commit the following Du’a to memory and make a habit of reciting it daily until the day of Ramdhan.

اللهم بارك لنا في رجب وشعبان وبلغنا رمضان

“O Allah, make the months of Rajab and Sha’ban blessed for us, and let us reach the month of Ramadhan.” [Musnad-e-Ahmed]

Source: Collection of Treasures
by Maulana Zain

Your Du’aas Answered….In shaa Allah

Your Du’aas Answered…



What if I tell you that I know a way that will ensure that all your prayers are answered, that none of your Du’aas will be rejected and anything that you ask for will be granted?
Wouldn’t you like to know what that way is? Wouldn’t you jump at the chance to avail that?
But, the question is….what is that way? How can we achieve all this and more?
The answer to that, brothers and sisters, isn’t anything secret or hidden.
The answer has been there for ages. Actually, its been there for the last 1400 years.. We just didn’t look hard enough. We just didn’t pay much attention to it.
It is what Allaah Subhaanahu wa Ta’ala has promised His slaves every single day….every time he sits down to break his fast. The answer lies in the hadeeth of the Prophet (Sal Allaahu Alayhi wa Sallam) when he said:
"Indeed the fasting person has at the time of breaking the fast a supplication, which is not rejected." (lbn Majah)
And he (Sal Allaahu Alayhi wa Sallam) also said: “Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.” (al-Baihaqi, Saheeh)
In another hadeeth, he (Sal Allaahu Alayhi wa Sallam) said: "There are in the month of Ramadhaan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and will be granted." [Ahmad, Saheeh]

So Allah answers the Du`aa of the fasting person at iftaar time.
But, alas, most of us are either unaware of this great blessing of Allaah or are too busy thinking about food at this time. Some of us are frying ‘samosas’ till the last minute, setting the table and preparing ‘hot’ food. Some are too busy talking, arguing about the exact time to break the fast, or watching television (may Allah protect us), reading the newspaper and some are even sleeping until after the Maghrib adhan has been called! And some are busy filling up their plates even before the time to break the fast has entered!
Subhaan Allaah!
Allaah is promising us that He will answer our prayers and we are too busy to respond?!!
What a waste of a golden opportunity….a chance of a lifetime to have your supplications accepted!
What is the matter with us? Is food really the most important thing….the ultimate goal of our lives?!! Is it food that Ramadhaan is all about?!!
Why do we not take full advantage of this great gift of Allah?
Don’t you see?!!
Here is your chance to earn Jannah!
Now is the time to ask for forgiveness…for EVERYTHING you have EVER done….And He will forgive you.
Ask Him for guidance for you and your family and He will guide you.
Ask Him to solve all your problems, and He will find a solution for you.
Ask Him for this Dunyaa and He will grant it to you. And the Aakhirah….He will suffice you

Shaykh ibn ‘Uthaymeen said:
“Du’aa’ should be made before iftaar (breaking the fast), at Maghrib, because this combines weakness and humility, and because he is still fasting. All of these are means of having one’s du’aa’ answered.”

It is said that the intelligent is the one who takes advantage of the situation. So don’t let this great opportunity pass you by. Know that Allah listens to the fasting person’s supplication and answers it. So finish all your work and preparations 5 minutes before Iftaar time. Teach this to your kids and your families and encourage them to do the same. Don’t let the Dunyaa distract you. Sit down peacefully, clear your mind of all thoughts, bow your head and raise those hands. Go ahead and make use of this precious…. precious time when you are breaking your fast to ask Allah for all those things that would make your life easy in this world and in the Hereafter.
And do it with full faith and confidence that Allaah will surely respond.
Why wouldn’t He?? He said so and so He will.

May Allah accept all of our Ibaadah and all our supplications and grant us Jannah. Ameen.

25 WAYS TO REMOVE STRESS AND ANXIETY FROM YOUR LIFE


25 WAYS TO REMOVE STRESS AND ANXIETY FROM YOUR LIFE





1. Ask Him. He Listens: Dua
Turn each anxiety, each fear and each concern into a Dua (supplication). Look at it as another reason to submit to God and be in Sajdah (prostration), during which you are closest to Allah. God listens and already knows what is in your heart, but He wants you to ask Him for what you want. The Prophet said: Allah is angry with those who do not ask Him for anything (Tirmidhi).
The Prophet once said that in prayer, he would find rest and relief (Nasai). He would also regularly ask for God’s forgiveness and remain in prostration during prayer praising God (Tasbeeh) and asking for His forgiveness (Bukhari).
Allah wants you to be specific. The Prophet advised us to ask Allah for exactly what we want instead of making vague Duas. Dua is the essence of worship (the Prophet as quoted in Tirmidhi).
"Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds. Do not make mischief on the earth, after it hath been set in order, but call on Him with fear. And longing (in your hearts): for the mercy of Allah is (always) near to those who do good" (Quran 7:55-56).

2. Tie your Camel: Do your Part
One day Prophet Muhammad, peace and blessings be upon him, noticed a Bedouin leaving his camel without tying it. He asked the Bedouin, "Why don't you tie down your camel?" The Bedouin answered, "I put my trust in Allah." The Prophet then said, "Tie your camel first, then put your trust in Allah" (Tirmidhi).
Muslims must never become fatalistic. Although we know only Allah is in control and that He has decreed all things, we are each responsible for making the right choices and doing the right thing in all situations of our lives. We must take action (link to planning articles on SV). We must work to alleviate the hardships we, our families and our communities face.
Ask yourself the following questions if you are worried about the state of the world: are you part of the peace movement? Is your Masjid part of the peace movement? Are you part of an interfaith group with an agenda of peace and justice? Are you working with a group fighting discrimination? If your answer is no, it is time that you sat down to plan your share of time and money in finding solutions to the problems you face. "Verily Allah does not change men’s condition unless they change their inner selves" (Quran 13: 11).
Turn each worry into a Dua and each Dua into an action plan. That will show your commitment to your request and will focus your energy in the right direction.

3. Remember that human responsibility is limited
While we need to carry out our duty to the best of our abilities, always remember that you don't control the outcome of events. Even the Prophets did not control the outcome of their efforts. Some were successful, others were not. Once you have done your duty, leave the results to Allah. Regardless of the results of your efforts, you will be rewarded for the part you have played.
However, never underestimate your abilities. Understand the concept of Barakah (blessings from Allah) and remember that Allah can and Insha Allah will expand them if you are sincerely exerting your energies for the right path.

4. Leave the world behind you five times a day
Use the five daily prayers as a means to become more Hereafter-oriented and less attached to this temporary world. Start distancing yourself as soon as you hear Adhan, the call to prayer. When you perform Wudu, keep repeating Shahada, the declaration of faith, as water drops slip down your face, hands, arms, and hair. When you stand ready to pray, mentally prepare yourself to leave this world and all of its worries and stresses behind you.
Of course, Shaytan will try to distract you during prayer. But whenever this happens, go back and remember Allah. The more you return, the more Allah will reward you for it. Also, make sure your Sajdas (prostrations) are talking Sajdas, in which you are really connecting to God and seeking His Mercy, praising Him, and asking His forgiveness.

5. Seek help through Sabr
Seek help through Sabr and Salat (Quran 2:45). This instruction from Allah provides us with two critical tools that can ease our worries and pain. Patience and prayer are two oft-neglected stressbusters. Sabr is often translated as patience but it is not just that. It includes self-control, perseverance, endurance, and a focussed struggle to achieve one’s goal. Unlike patience, which implies resignation, the concept of Sabr includes a duty to remain steadfast to achieve your goals despite all odds.
Being patient gives us control in situations where we feel we have little or no control. ‘We cannot control what happens to us but we can control our reaction to our circumstances’ is the mantra of many modern-day self-help books. Patience helps us keep our mind and attitude towards our difficulties in check.

6. Excuse Me! You are Not Running the World, He is.
It is important to remind ourselves that we don’t control all the variables in the world. God does. He is the Wise, the All-Knowing. Sometimes our limited human faculties are not able to comprehend His wisdom behind what happens to us and to others, but knowing that He is in control and that as human beings we submit to His Will, enriches our humanity and enhances our obedience (Uboodiah in Arabic) towards him. Read the story of the encounter of Moses with the mysteries behind God’s decision (Quran: 18:60-82). Familiarize yourself with God's 99 Names, which are also known as His Attributes. It is a powerful way of knowing Him.
"God-there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them, whereas they cannot attain to aught of His knowledge save that which He wills them to attain. His eternal power overspreads the heavens and the earth, and their upholding wearies Him not. And He alone is truly exalted, tremendous." (Quran 2:255).
The Prophet recommended reading this verse, known as Ayat al kursi, after each prayer, Allah’s peace and blessings be upon him. Once Ali, may Allah be pleased with him, approached the Prophet during a difficult time and he found the Prophet in Sajda, where he kept repeating "Ya Hayy Ya Qayyum", words which are part of this verse.

7. Birds Don’t Carry their Food
Allah is al Razzaq (the Provider). "How many are the creatures that carry not their own sustenance? It is Allah Who feeds them and you, for He hears and knows all things (Quran 29:60)." By reminding yourself that He is the Provider, you will remember that getting a job or providing for your family in these economically and politically challenging times, when Muslims are often the last to be hired and the first to be fired, is in God’s Hands, not yours. As Allah says in the Quran: "And He provides for him from (sources) he never could imagine. And if anyone puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish His purpose. Verily, for all things has Allah appointed a due proportion (Quran 65:3).

8. God controls Life and Death
If you fear for your physical safety and security, remember that only Allah gives life and takes it back and, that He has appointed the time for it. No one can harm you except if Allah wills. As He says in the Quran: "Wherever you are, death will find you out, even if you are in towers built up strong and high!" (Quran 4:78)

9. Remember that life is short
It's easy to get caught up in our own stress and anxiety. However, if we remember that our life is short and temporary, and that the everlasting life is in the Hereafter, this will put our worries in perspective.
This belief in the transitory nature of the life of this world reminds us that whatever difficulties, trials, anxieties, and grief we suffer in this world are, Insha Allah, something we will only experience for a short period of time. And more importantly, if we handle these tests with patience, Allah will reward us for it.

10. Do Zikr, Allah, Allah!
"… without doubt in the remembrance (Zikr) of Allah do hearts find tranquility" (Quran 13:28).
If you commute, use your time in Zikr. Pick any Tasbeeh and do that instead of listening to the radio or reading the newspaper. Maybe you can divide it up between Zikr and planning. Personally, I recite the Tasbeeh of "Subhana Allahe wa be hamdihi, subhan Allahil Azeem" 100 times as I drive. The Prophet taught us these two short phrases which are easy to say but will weigh heavy on our scale of good deeds in the Hereafter.
When your heart feels heavy with stress or grief, remember Allah and surround yourself with His Zikr. Zikr refers to all forms of the remembrance of Allah, including Salat, Tasbeeh, Tahmeed, Tahleel, making supplication (Dua), and reading Quran.
"And your Lord says: ‘Call on Me; I will answer your (prayer)…" (Quran 40:60)
By remembering Allah in the way He has taught us to, we are more likely to gain acceptance of our prayers and His Mercy in times of difficulty. We are communicating with the only One Who not only Hears and Knows all, but Who can change our situation and give us the patience to deal with our difficulties.
"Remember Me, and I shall remember you; be grateful to Me, and deny Me not" (Quran 2:152).

11. Relying on Allah: Tawakkul
When you awaken in the morning, thank Allah for giving you life after that short death called sleep. When you step out of your home, say 'in Your Name Allah, I put my trust in Allah, and there is no power or force except with Allah' (Bismillahi Tawakal to al Allah wa la hawla wa la quwwata illa billah). At night, remember Allah, with His praises on your lips.
Once you have established a plan you intend to follow through on to deal with a specific issue or problem in your life, put your trust in the most Wise and the All-Knowing. "When you have taken a decision, put your trust in Allah" (Quran 3: 159).
Rely on Allah by constantly remembering Him throughout your day. When you lay down to sleep, remember that sleep is death. That is why one of the recommended supplications before going to sleep is "with Your (Allah's) Name I die and become alive".

12. Connect with other human beings
You are not alone. Muslims are not alone. We are not suffering in silence. There are millions of good people who are not Muslim with beautiful hearts and minds. These are people who have supported us, individually and collectively, post-9/11, by checking up on us and making sure we are safe. These are individuals and organizations who have spoken up in defense of Muslims as we endured harassment and discrimination.
We must think of them, talk to them, connect with them, and pray for them. Through our connections, we will break the chain of isolation that leads to depression and anxiety.

13. Compare your dining table with that of those who don't have as much as you do
The Prophet said: Whenever you see someone better than you in wealth, face or figure, you should look at someone who is inferior to you in these respects (so that you may thank Allah for His blessings) (Bukhari, Muslim).
Next time you sit down to eat, eye the table carefully. Check out the selection of food, the quality, the taste, the quantity, and then think of the millions of others who don't have even half as much. The Prophet's Hadith reminds us of this so that we can appreciate and thank God for all that we have.
Also remember that the Prophet only encouraged us to compare ourselves to others in two respects: in our Islamic knowledge and level of belief in God (Deen). In these two areas, we should compare ourselves with those who have more than what we do.

14. Say it Loud: Allahu Akbar, Allahu Akbar: Takbirat & Adhan
Find a corner of a lake, go out in the wilderness, or even stand on your lawn at your home and call the Adhan with your heart. While driving, instead of listening to the same news over and over again, say Allahu Akbar as loudly as you can or as softly as you want, based on your mood. Year ago, I remember calling Adhan on a Lake Michigan shore in Chicago after sunset as the water gushed against my knees. I was calling it for myself. There was no one else accept the waves after waves of water with their symphony. It was relaxing and meaningful. Allahu Akbar, Allahu Akbar.

15. Pray in congregation (Jamat)
Pray with other people instead of alone. If you can't pray all five prayers in congregation, at least find one or two prayers you can pray with others. If you are away, establish Jamat in your own family. During the Prophet's time, even though the Muslims endured great persecution, including physical beatings, they would sometimes meet on the side of a mountain or valley and tried to pray together. This is a great morale booster.

16. How is your Imam's Dua?
Does the Imam at your local mosque make Dua silently or out loud? Ask him to supplicate with the whole congregation. Suggest Duas for him to make. Ask him to make Dua for other people.

17. Work for the Unity of Muslims
Bringing Muslims together will not only help the Muslims, but it will also encourage you to focus your energies on something constructive versus zeroing in on and consistently fretting about difficulties you are going through.
Invite Muslims from other ethnic groups to your functions. Visit Masjids other than yours in your city. When you meet a Muslim leader, after thanking him for his efforts, ask him what he is doing for Muslim unity. Ask Imams to make Dua for this. These are just small ways you can help yourself and the Muslim community.

18. Sleep the way the Prophet slept
End your day on a positive note. Make Wudu, then think of your day. Thank Allah for all the good things you accomplished, like Zikr and Salat. Ask yourself what you did today to bring humanity together and what you did to help Muslims become servants of humanity. For everything positive, say Alhamdu lillah (Praise be to Allah). For everything negative say Astaghfirullah wa atoobo ilayk (I seek Allah's forgiveness and I turn to You [Allah]). Recite the last two chapters of the Quran, thinking and praying as you turn on your right side with your hand below your right cheek, the way the Prophet used to sleep. Then close your day with the name of Allah on your tongue. Insha Allah, you will have a good, restful night.

19. Begin the Day on a Positive Note
Get up early. Get up thanking God that He has given you another day. Alhamdu lillahil lazi ahyana bada ma amatana, wa ilaihin Nushoor (Praise be to Allah Who gave us life after death and unto Him will be the return). Invest in an audio tape driven alarm clock so you can get up to the melody of the Quran. Or Let Dawud Wharnsby's joyful notes put you in a good mood. Sing along if you like. Develop your to do list for the day if you didn't do it the night before. Begin with the name of Allah, with Whose name nothing in the heavens or the earth can hurt you. He is the Highest and the Greatest. (Bismillahillazi la yazurru maa ismihi shaiun fil arze wa la fis samae, wahuwal Alee ul Azeem). The Prophet used to say this after every Fajr and Maghrib prayers.

20. Avoid Media Overexposure: Switch from News to Books
Don't spend too much time checking out the news on the radio, television or internet. Spend more time reading good books and journals. When you listen to the persistent barrage of bad news, especially relating to Muslims nowadays, you feel not only depressed, but powerless. Cut down media time to reduce your stress and anxiety. It's important to know what's going on but not to an extent that it ruins your day or your mood.

21. Pray for Others to Heal Yourself.
The Prophet was always concerned about other people, Muslims and non-Muslims, and would regularly pray for them. Praying for others connects you with them and helps you understand their suffering. This in itself has a healing component to it. The Prophet has said that praying for someone who is not present increases love.

22. Make the Quran your Partner
Readingand listening to the Quran will help refresh our hearts and our minds. Recite it out loud or in a low voice. Listen to it in the car. When you are praying Nafl or extra prayers, pick it up and use it to recite portions of the Quran you are not as familiar with. Connecting to the Quran means connecting to God. Let it be a means to heal your heart of stress and worries. Invest in different recordings of the Quran and their translations.
"O humanity! There has come to you a direction from your Lord and a cure for all [the ills] in men’s hearts - and for those who believe, a Guidance and a Mercy" (Quran 10:57).

23. Be thankful to Allah
"If you are grateful, I will give you more" (Quran 14:7).
Counting our blessings helps us not only be grateful for what we have, but it also reminds us that we are so much better off than millions of others, whether that is in terms of our health, family, financial situation, or other aspects of our life. And being grateful for all we have helps us maintain a positive attitude in the face of worries and challenges we are facing almost daily.

24. Ideals: One step at a time
Ideals are wonderful things to pursue. But do that gradually. Think, prioritize, plan, and move forward. One step at a time.

25. Efforts not Results Count in the Eyes of Allah
Our success depends on our sincere efforts to the best of our abilities. It is the mercy of Allah that He does not demand results, Alhamdu lillah. He is happy if He finds us making our best sincere effort. Thank you Allah!

Reading Quran in Ramadhan

The report narrated by al-Bukhaari (4614) from Abu Hurayrah (may Allaah be pleased with him) who said: Jibreel used to review the Qur’aan with the Prophet (peace and blessings of Allaah be upon him) once every year, and he reviewed it with him twice in the year in which he passed away.



Ibn al-Atheer said in al-Jaami’ fi Ghareeb al-Hadeeth (4/64):

i.e., he used to study with him all that had been revealed of the Qur’aan.

It was the practice of the salaf (may Allaah be pleased with them) to strive to complete the Qur’aan in Ramadaan, following the example of the Prophet (peace and blessings of Allaah be upon him).

It was narrated that Ibraaheem al-Nakha’i said: al-Aswad used to complete the Qur’aan in Ramadaan every two nights. Al-Siyar (4/51).

Qataadah used to complete the Qur’aan in seven days, and when Ramadaan came, he would complete it every three days. When the last ten days came, he would complete it every night. Al-Siyar (5/276).

It was narrated from Mujaahid that he used to complete the Qur’aan every night in Ramadaan. Al-Tibyaan by al-Nawawi (p. 74). He said: Its isnaad is saheeh.

It was narrated that Mujaahid said: ‘Ali al-Azdi used to complete the Qur’aan every night in Ramadaan. Tahdheeb al-Kamaal (2/983).

Al-Rabee’ ibn Sulaymaan said: al-Shaafa’i used to complete the Qur’aan sixty times in Ramadaan. Al-Siyar (10/36).

Al-Qaasim ibn al-Haafiz ibn ‘Asaakir said: My father used to pray in congregation and read Qur’aan regularly. He would complete it every week, and every day in Ramadaan. Al-Siyar (20/562).

Al-Nawawi (may Allaah have mercy on him) said, commenting on how often the Qur’aan should be completed:

The best view is that that varies from one person to another. The one who is seeking to understand it and ponder its meaning should limit himself to as much as he can understand fully when he reads, and the one who is busy spreading knowledge or other religious works, or working for the public interests of the Muslims, should limit himself to what will not cause him to neglect his work.

If he is not among the categories mentioned here, then he should do as much as he can without reaching the point of boredom.
http://islamqa.info/en/ref/65754/

We need Ramadhan




Ramadhaan is a month of Rahmah.





Ramadhaan, the month that Allaah subhaanahu wa ta'ala accepts the Tawbah of the servants, and the month that Allaah blesses His servants.





We are in need of Ramadhaan to correct ourselves, for we have forgotten Allaah tabarak wa ta'ala for the majority of the year.





To correct ourselves for we have been neglectful.


To correct ourselves for we are not upon the remembrance of Allaah.


To correct ourselves because our hearts have gotten hard, some hearts are dead, some hearts are sick, some hearts are stone-cold, some hearts are black, getting no benefit whatsoever. Some hearts are so bad, and so ill that they see a good as a Munkar, (as an evil), and they see an evil as a good. These are not as they should be.





We need a Ramadhaan. We need a Ramadhaan because our connection with Allaah tabarak wa ta'ala is not correct.


We need a Ramadhaan because we do not have any Khushoo or devotion in our Salaah.


We need a Ramadhaan because our Qura'an has dust and is sitting on a shelf.


We need a Ramadhaan because we never read the books of Sunnah.


We need a Ramadhaan because we don't fast, and if we fast physically without food or drink, we don't fast with our eyes by lowering them and our tongue by not slandering and our tongue by not lying and back-biting. 


We need a Ramadhaan to get ourselves back in order, to work for the Hereafter, to connect ourselves to Allaah tabarak wa ta'ala.


We need a Ramadhaan because relationships brother to brother and sister to sister is in a miserable condition.


We need a Ramadhaan because we have bad thoughts about one another.


We need a Ramadhaan because of dhulm, injustice to one another.


We need a Ramadhaan because there is backbiting, there is envy, there is jealousy, and there is slander.


We need a Ramadhaan because we are despicable, because we are sick, because we are ill. (All these are diseases of the heart)


We need a Ramadhaan because we don't believe in the promise of Allaah tabarak wa ta'ala, or if we do, we do not implement it.


We need a Ramadhaan because it is time for us to change and become something better then we are now.


We need a Ramadhaan because that is the only thing that is going to get us together…


We need a Ramadhaan because we don't have unity, there's no brotherhood


We need a Ramadhaan because there's no respect for elders


We need a Ramadhaan because there's no real love between us


We need a Ramadhaan, full of love and the Mercy of Allaah tabarak wa ta'ala.


A Ramadhaan like we come in, like in a clinic or a hospital, trying to solve our illnesses, trying to come out of there without the disease we came with, trying to be better than we went in with.


We need a Ramadhaan. Look around you, look to your right, look to your left, look in front of you and look behind you and you'll say, "We need a Ramadhaan".








Excerpt from Benefits of Ramadhaan (we need Ramadhaan)


by Abu Uwais Abdullah Alee




The Disease of Late Nights

The Disease of Late Nights

Salaah Al-Budayr




Khutubah

O Muslims! The favours of Allaah upon His slaves cannot be enumerated. Among these favours is that He has created sleep, and He has created the night so that we may rest in it. Allaah, the Bestower of Favours, says that which translates as: “And [We] made your sleep [a means for] rest, And made the night as clothing.”(An-Naba’: 9-10)And also: “[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.”(Al-An’aam: 96)During the night, people are calm and their bodies and minds are relaxed, which results in the required rest. Allaah created this time for people to unwind, calm down and rest in, and this is from His mercy. Allaah says that which translates as: “And out of His mercy He made for you the night and day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.”(Al-Qasas: 73).

O Muslims! In the past, the nights were a field of competition and hard work; during them one would only see people praying, crying, supplicating or reciting the Qur’aan. Our Salaf, may Allaah have mercy upon them, used to view the nights as the best means that lead one to Paradise. However, the Muslims of today take their nights as a means of entertainment and frivolity. Satan dispatches his followers and spreads his evil ideas, and this has led to late nights being a source of immorality, corrupt behaviour, and a path that leads to ones destruction, as well as a period in which the evilest of prohibited television programs are broadcast.

Late nights ruin the bodies; they enter upon us as a terrifying intruding stranger and are a shelter for every sinful and sick-hearted person. They are the source of all evil and any objective person will testify to this. They earn the wrath of Allaah and His punishment and cause the hearts to become sick as well as encouraging wrong doing.

All of these evils are a direct result of the Muslim nation feeding in western ideology and its associated lifestyle. The Muslims have fed from the fruits of this bitter tree (i.e., the western ideology) which promotes a lifestyle which is by its nature far away from the religion of Allaah and rebellious against all spiritual morals. It encourages the following of ones lusts and desires, just like as animals do. This is nothing but poison which the disbelieving and evil ideas of secularism have fed us. It is mandatory upon the Muslims from all walks of life, and especially the leaders and those in authority, to protect the younger generation from this destructive volcano of secularism which destroys everything that it comes across.

O Muslims! During vacations and holidays, late nights become a serious problem which is widespread, and most people who practice this habit forego sleep and all other important activities in their lives and immerse themselves in wrongdoing and sinful acts. They seem to forget that the days of summer are temporary, just like a guest, and that these days and nights will quickly come to an end.

Successful are those who ponder upon the heat of summer and the hot water it produces and reflect thereby on the Hereafter and the Hellfire. This is a preventive remembrance which would stop them from spending their nights sinfully; wasting time by indulging in prohibitions; and killing hours whilst partaking in immorality and corruption - which destroys families and the next generation. Glad tidings are due for the slaves who restrain themselves from straying, and spend their time beneficially in matters such as, Qur’aan circles, lectures, courses, developing their mental abilities and permitted wholesome entertainment which is free from any prohibitions.

Staying up until the last hours of the night and resisting sleep when the body is in desperate need of it, or consuming prohibited medication that keeps one awake, results in serious problems such as health diseases, psychological disturbances, bad tempers and loss of enthusiasm; one would thereby become physically weak, lazy and apathetic to the extent that one can no longer shoulder any responsibilities nor fulfil any duties which one has during the day, because staying up late is tiring and burdensome. Thawbaan, may Allaah be pleased with him, narrated that the Prophetsallallaahu ‘alaihi wa sallamsaid: “Staying up late is tiring and burdensome.”(Daarimi, Tabaraani and others). A person may resist sleep to stay up for an extra hour and lose as a result many hours if not days.

Slaves of Allaah! Staying up late is a major reason behind many of the moral crimes, community problems, car accidents and instability in national security that currently exists.

O Muslims! Let us look at the household of the Prophetsallallaahu ‘alaihi wa sallam to see the Prophetic methodology and guidance, so that we can follow in his footsteps and protect ourselves with his Sunnah from the finely decorated evil of Satan and the sweet words of the corrupt.‘Aa’ishah, may Allaah be pleased with her, said:"The Prophetsallallaahu ‘alaihi wa sallam, never slept before the ‘Ishaa’ prayer and never stayed up after it." (Ibn Maajah)And when she heard ‘Urwah, may Allaah be pleased with him, talking after the ‘Ishaa’prayer she remarked: "What is this talk after dark? I have never seen the Prophetsallallaahu ‘alaihi wa sallamsleeping before this prayer or talking after it. He was either praying and gaining (reward) or sleeping and saved (from evil)" (Abdur-Razzaaq). Al-Aswad, may Allaah have mercy upon him, said: "I asked ‘Aa’ishah, how was the (night) prayer of the Prophetsallallaahu ‘alaihi wa sallam?" She, may Allaah be pleased with her, replied: "He slept for the first part of the night and prayed at the end of it." (Bukhaari & Muslim).

O Muslims! Sleeping in the first part of the night has many benefits. Those who follow the Prophet sallallaahu ‘alaihi wa sallamin doing this find that their body has been properly rested.Abdullaah Ibn ‘Abbaas, may Allaah be pleased with him, said: "Once I spent the night at the house of my aunt Maymoonah, the wife of the Prophetsallallaahu ‘alaihi wa sallam. I put my head on a pillow while laying down sideways while the Prophet sallallaahu ‘alaihi wa sallamand his wife lay down lengthways. The Prophet sallallaahu ‘alaihi wa sallamslept until midnight, or just before or right after it. Then he woke up and wiped the sleep from his face by rubbing his face with his hands and then he recited the last ten verses from Soorah Aal ‘Imraan. Then he performed a perfect Wudhoo’ and stood up for prayer." (Bukhaari & Muslim). This is how his night was, but where are those who imitate him?

O Muslims! You have two angels accompanying you all your lives and they record all the deeds that you perform. ‘Urwah, may Allaah be pleased with him, said "I was talking once after the ‘Ishaa’ prayer and ‘Aaishah heard me, so she said: 'Why don’t you give your record keepers a rest? The Prophet never slept before this prayer nor did he stay up after it’" (Ibn Hibbaan). Imaam Maalik, may Allaah have mercy upon him, reported that ‘Aa’ishah, may Allaah be pleased with her, used to send some of her family members after ‘Ishaa’ prayer to say to the people: "Why don't you give your record keepers a rest?" Az-Zarqaani, may Allaah have mercy upon him,reported that Abu ‘Abdul Malik, may Allaah have mercy upon him, commented on this by saying: "She meant the one who records evil deeds, and if people refrain from evil then he will rest and not record anything, and this was because of the hatred that she had for the evil that people did."

The Prophetsallallaahu ‘alaihi wa sallam,dispraised staying up late and warned against it as Ibn Mas’ood, may Allaah be pleased with him, said: "The Prophet sallallaahu ‘alaihi wa sallam, used to dispraise and warn against staying up after ‘Ishaa" (Ahmad).

The Prophetsallallaahu ‘alaihi wa sallamsaid: “Beware of staying up after people’s movements settle”and in another narration:“Beware of staying up after the night has settled, because you do not know what spreads out on the earth from the creatures of Allaah”(Al-Haakim). Abu Barzah Al-Aslami,may Allaah be pleased with him, said: "The Prophet sallallaahu ‘alaihi wa sallam used to like to delay the ‘Ishaa’ prayer and he hated to sleep before it or talk after it". Imaam Ibn Hajar, may Allaah have mercy upon him, commented on this by saying: "This is because sleeping before it might make a person pray it after its due time, and staying up late might cause one to miss the Fajr prayer, or make a person miss out on the (optional) night prayer. ‘Umar, may Allaah be pleased with him, used to punish people the people who did this and say: 'You stay up for the first part of the night, then sleep for the last part of it?’". Ibn Hajar, may Allaah have mercy upon him, continued by saying: "Some people may differentiate between the seasons where the nights are long and those whose nights are short, but in order to settle this issue, we must realise that the advice of the Prophet sallallaahu ‘alaihi wa sallam was general and applicable at all times". Imaam An-Nawawi, may Allaah have mercy upon him, said: "The scholars have agreed that staying up after ‘Ishaa’ is dispraised, unless it is for the purpose of doing something (religiously) beneficial".

The Prophet sallallaahu ‘alaihi wa sallam did stay up late on some occasions in order to fulfil some needs or accomplish some tasks for the benefit of the Muslims, as ‘Umar, may Allaah be pleased with him, said:"The Prophet sallallaahu ‘alaihi wa sallam and I used to stay up late at night at the house of Abu Bakr, may Allaah be pleased with him, discussing the affairs of the Muslims." (Ahmad & Tirmidhi). Ibn Mas’ood, may Allaah be pleased with him, narrated that the Prophetsallallaahu ‘alaihi wa sallamsaid: “Staying up late is permitted for one of two categories of people; either those travelling, or those praying.”(Ahmad). ‘Aa’ishah, may Allaah be pleased with her, narrated that the Prophetsallallaahu ‘alaihi wa sallamsaid: “Staying up late is for one of three categories of people; those travelling, those praying the night prayers, or those on their wedding night.”(Abu Ya’laa). Imaam Bukhaari, may Allaah have mercy upon him,gave the title of one of the chapters on his famous book as: "Staying up late with the wife, the guest, for learning or being benevolent".

Therefore, the summary of the ruling regarding staying up late is that staying up after the ‘Ishaa’ prayer is dispraised unless it is due to necessity or for a religiously beneficial purpose. If it is the case that staying up late results in abandoning or missing out on an obligatory act of worship then it becomes prohibited, even if the reason for staying up was to perform a religiously beneficial deed or act in obedience to Allaah; anything that leads one to commit a prohibition is itself prohibited. As a consequence, we know that staying up late doing religiously beneficial acts is praised only if none of the above mentioned prohibitions take place.

O Muslims! Many people slight the prohibited type of staying up late, which leads many of them to miss their Fajr prayer, and this has become such a chronic problem that those who attend this prayer in congregation are very few in number. This phenomenon has became very natural, so much so that people do not feel any resentment towards it, despite the fact that the Prophetsallallaahu ‘alaihi wa sallam said: “The most burdensome prayers for a hypocrite are ‘Ishaa’ and Fajr, and if only they (i.e., the hypocrites) knew what virtues they have, then they would have attended them, even if they would have had to crawl to the mosque.”(Bukhaari & Muslim). Ibn Mas’ood, may Allaah be pleased with him, said: "Only a known hypocrite would miss out on these two prayers." (Muslim).

Slaves of Allaah! Fear Allaah and do not practice such a dispraised deed which has very evil consequences. If you have forgotten or become absent minded, then remember that Allaah says that which translates as: “…And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.”(Al-An’aam: 68). Beware that the nights of your life will pass you by whilst you are heedless and becoming more and more astray. Know that during every second of your life, your every word, thought and deed are recorded and exposed to Allaah; nothing can be concealed from Him. Just ponder over the saying of Prophetsallallaahu ‘alaihi wa sallam:“Any People who sit in a gathering during which they do not mention the name of Allaah, it will be as if they ate from a dead donkey, and they will bitterly regret it.” (Abu Daawood) The Prophetsallallaahu ‘alaihi wa sallam,also said: “Any People who sit in a gathering during which they do not mention the name of Allaah nor exalt the mention of His Prophet will regret it, then it is up to Allaah to punish them for it or forgive them.” (Ahmad).

O Muslims! The time that precedes dawn is the time for supplicating and seeking forgiveness and repentance, as the Prophetsallallaahu ‘alaihi wa sallamsaid: “Our Lord descends (in a way which befits His Majesty) every night to the heavens when there is only one third of the night remaining and says: Who is supplicating to me so that I can respond to him? Who is asking Me for something so that I can grant him that which he is asking for? Who is seeking My forgiveness so that I can forgive him” (Bukhaari & Muslim) and the Prophetsallallaahu ‘alaihi wa sallam,also said: “The closest Allaah is to His slave is during the last part of the night, so if you can be amongst those who mention Allaahs name during this time, then do so.” (Tirmidhi).

O Muslims! Is it befitting to a Muslim to spend these honourable and virtuous times with music and lusts?

O fathers and guardians! You are commanded to prevent your children from going out whenever darkness falls, as the Prophetsallallaahu ‘alaihi wa sallam,said: “Prevent your children from going outside after dark, because this is the time during which Satan emerges.” (Al-Haakim)The Prophetsallallaahu ‘alaihi wa sallam,also said: “When it is getting dark then prevent your children from going outside, because the devils spread out at that time. After this time, you may set them (i.e., your children) loose.” (Bukhaari & Muslim) In addition to this, the Prophetsallallaahu ‘alaihi wa sallam,also said: “Do not allow your children to go outside from sunset until it becomes dark, because devils are sent from the time the sun sets until darkness falls.”in another narration: “Because Jinns spread out and possess people.”

O Muslims! If it is a must that children are prevented from going outside due to devils being widespread during this time, then we must also know that the devils from amongst mankind also spread themselves out throughout the night, aiming to attract and corrupt our youth, and the temptations are countless, which necessitates that we be alert and cautious, for only he who is cautious will survive. Protect your children from becoming misguided and lost due to the fact that they are young and easily tempted inexperienced in life; be trustworthy guardians, faithful, wise and alert. Do not be negligent because that this is harmful and yields bitter results. Allaah says that which translates as:“Indeed this is a reminder, so whoever wills may take to his Lord a way.”(Al-Muzzammil: 19).

Don't Hate.... Educate - Part 2

This day I have perfected your religion for you, completed My favour upon you and have chosen for you Islam as your religion- (Quran 5:3)




Don't Hate.... Educate - Part 2

Part2- Can You Listen With Your Eyes?
Prophet Muhammad's Communication Skills
By Sahar El-Nadi


In ancient Arabia, eloquence meant status. Arabic is a language rich in shades and shadows, and people competed to weave words with exquisite elegance and beautiful rhythm, skillfully shaping words into works of verbal art.

This is when Prophet Muhammad (peace be upon him) was born. Although he was never taught to read and write, he had more linguistic skills than anyone.

These skills enabled him to transmit difficult concepts clearly, to all levels of audience, and in just a few words.

His wise sayings are called 'Hadith' (literally means 'speech' in Arabic) and they are collected in books and taught as timeless guidance to people around the world.

Yet when learning Hadith today, more attention is paid to the study of the exact words of the Prophet Muhammad, while overlooking an important fact which has to do with his use of many non-verbal communication skills to enhance the meanings of the words.

He had an exceptional ability to engage more of our senses than just our ears - even while we hear what he said hundreds of years ago.

Painting Mental Pictures With Words

When we read Hadith, we will notice that the words draw vivid pictures in our minds, with sights, sounds, smells, and feelings. At the same time, the narrators used descriptive words to give us a complete three-dimensional snapshot of each event.

In this way we could actually 'see' in our minds-eye the complete surrounding context, in addition to exactly what the Prophet did with the rest of his body while he spoke.

Instinctively, narrators used their special skill with words to share with us what they saw, heard, felt, imagined and understood - which is how they had actually learnt and changed.

There is a precious lesson for us here: When learning from a unique teacher with exceptional communication skills, his audience have to also be trained to use all their senses to receive meanings and learn lessons.

That is why their behavior was transformed in just a few years to build a brilliant civilization. Perhaps we too need to do the same today, It's not enough to mechanically memorize and recite his sayings. What's more important is to open up to the positive change the Prophet's words cause in hearts and minds, and to follow through with practice.

Non-Verbal Cues Blow Your Cover

Communication is about delivering a message to the audience, with maximum accuracy and minimum confusion. Taking in to account the correct interpretation of their response, which reflects their perception of the meaning. These basics are essential for exchanging ideas and feelings with others effectively.

Modern research states that successful communicators possess the ability to engage all the senses of their audiences, through using two types of skills in accurate measure.

The first type is the verbal skills, or the spoken language in writing and speech. The second type is the non-verbal skills, which express the 'unspoken' context of the words to give them their true meaning, including facial expressions, body language, and vocal qualities such as volume, pitch and speed.

Ironically, successful delivery of a message relies more on non-verbal skills which transmit at least 70% of the meaning, while only 30% is transmitted through words.

Moreover, when the spoken and the unspoken messages contradict, the human brain is programmed to believe the non-verbal cues. For example: if someone says to us: "how nice to see you" but says so with sarcasm, we subconsciously receive the sarcasm and not the seemingly courteous greeting.

The Art of Eloquent Silence

There are training courses to teach us how to interpret people's unconscious gestures, and at the same time consciously send positive non-verbal signals to others to enhance mutual understanding and encourage effective communication.

Being the exceptional communicator he was, the Prophet Muhammad paid special attention to sending clear and consistent non-verbal messages all the time, even while he was completely silent.

He knew that most of his tradition will be transmitted verbally, so he spoke concisely and clearly, repeated every important idea 3 times. But in parallel, he used very strong vocal and gesture cues consistent with his words to enhance people's memorization of what he said to be able to repeat it to others.

His posture was always straight and alert to reflect confidence and strength, he walked briskly to reflect purposefulness, yet his face was always relaxed and peaceful with a poised smile inviting contact and trust.

He gave people his full attention by turning towards them with his whole torso not just his head, which made them feel important and appreciated.

When he got angry, he simply looked away from the person or the event to indicate his disapproval without saying a word.

In a gathering, he sat anywhere not in the center indicating equality, and he always allowed direct contact indicating approachability.

He never looked anyone too long in the face, and used his full palm to point at people instead of pointing his finger to avoid embarrassing them.

Nonetheless, we find the Quran gently rectifying his non-verbal communication in a special situation, sending us a precious lesson:

Even Gestures Count

The Prophet was talking to a group of notable tribal leaders attempting to win them over, when a blind man, named Abdullah ibn Umm Maktoum, came to him with some questions.

Trying to focus all his attention on the potential allies, the Prophet frowned in concentration and looked away from Abdullah and towards his audience. The blind man couldn't see his frowning face or his annoyed body language, yet God blamed His Messenger for transmitting a negative non-verbal message.

[He frowned and turned away, Because there came to him the blind man.](`Abasa80:1-2)

We can't transmit an emotion sincerely unless our body language is consistent with the words. Try it yourself: face a mirror and try to sound cheerful saying ‘good morning’ while your face is frowning. You can’t. If you don’t want to hear a frown in your voice, you must actually smile so that your voice would sound friendly.

Now, can you imagine how the Prophet’s voice would’ve sounded if he had spoken to his blind companion while he was frowning and turned away? The blind man would’ve certainly heard the annoyance in the Prophet’s voice, which would generate negative feelings, and create a barrier to effective communication with a sincere friend.

In addition, the group of leaders the Prophet was focused on were right there watching the interaction; if The Prophet had talked negatively to the blind man, this would have been an indirect negative message to them. This would have discouraged them from forming positive ideas about Islam, which would in result defeat the purpose of the whole communication process.

Because of the deep insights gained from this incident, the Prophet always smiled at that blind man saying, "Welcome to whom my Lord has blamed me" (Al-Qurtubi)

Later, the Prophet's wife Aisha while talking about another woman, pointed with her hand to indicate that she was too short. The Prophet told her, "You have said a word that if mixed with the water of the sea it would spoil it!" (Abu Dawud )He called her simple gesture a 'word' and warned her it was so destructive that it could spoil a sea.

Actions Speak Louder Than Words


A smile and an open posture are well understood 'words' in a universal code. How often do we use facial expressions or gestures publicly in a sarcastic or mocking way, mindless of their destructive effects on our image and on our communication with others?

These stories teach us to mind our body language as much as our verbal language, above all because God is watching, also because others may evaluate us. and even our entire nations or cultures based on our public conduct.

At any given moment, imagine that someone may be evaluating how you talk to your spouse in a shopping mall, how you treat an elderly on the train, or what you do with your friends in the street.

If you want to be perceived as a nice person, do it all the time, with all your being, even when you think no one is looking. A smile and an open posture are well understood 'words' in a universal code.

So even if you don’t speak a word of someone’s language, remember that is only 30 percent of your tools, you still have much more to make sure they ‘listen’ to your friendly thoughts with their eyes.

The Prophet Muhammad was sent to a nation of brilliant orators, people whose main interest was words, yet he added a deeper dimension to eloquent words, which is eloquent silence, where refined actions do the talking.
-------------------
Sahar Elnadi Holds a BA in ancient history and culture from Cairo University. Worked in many people-related careers in parallel, including presenting public events and TV programs; instructing training courses in communication, thinking skills and cross cultural issues.Long experience in the dynamics of multinational e-communities on the internet, with award winning online projects since 1998.

Consultant for ReadingIslam.com, answering questions about Islamic culture in English. Currently focusing on utilizing interpersonal skills to better represent local culture in various media channels. In 2006, created and launchedwww.zero-net.net; a creative cross-cultural communication project following the Danish cartoons crisis to prove that proper communication can prevent future clashes.


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For he who hates you, he will be cut off


For he who hates you (O Muhammad [sal-Allahu 'alayhi wa sallam]), he will be cut off (from posterity and every good thing in this world and in the Hereafter).[108:03]

Narrated Anas [radhi-yAllahu 'anhu]: The Prophet [sal-Allahu 'alayhi wa sallam] said,

"None of you will have Faith till he loves me more than his father, his children and all mankind." [Sahih Al-Bukhari, 1/15 (O.P.14)]

Ref.: The Noble Qur.aan 108:03

Don't Hate.... Educate - Part 1

Don't Hate.... Educate
Prophet Muhammad's Communication Skills

By Sahar El-Nadi




Wherever there is diversity, there has to be differences. Each of us is an individual with a unique mixture of convictions, so there are as many thoughts, emotions, and goals as there are people in this world.

Consequently, it's unfair to expect others to be copies of ourselves, with identical hearts and minds. Unrealistic expectations of uniformity result in condemning diversity as a source of conflict, while overlooking its precious value as a source of enrichment.

In such a negative mindset, being "different" becomes synonymous with being "harmful", which is a serious barrier to effective communication.

The Quran offers a golden rule for people of different backgrounds to communicate, using diversity for enlightenment rather than conflict:

[O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other).] (49:13).

From a communication perspective, in order for people to genuinely "know" one another they need to start contact with each other on a positive note without pre-conceived hostilities.

They need to resist the tendency to make collective, hasty judgments of others based on generalized negative ideas.

This is called stereotyping. For example, assuming that all Spaniards are bull-fighters or that all Italians are opera singers. When we do that, not only are we unjust to others, but we're also unjust to ourselves by blocking a precious source of learning through making assumptions, treating them as indisputable facts, refusing to see past them, and then taking decisions accordingly.

This is exactly what happens when some believe that all Muslims are terrorists, and others believe that all Westerners are heathens! Neither assumption is true.

As the Danish cartoons crisis raged in 2006, I wondered what Prophet Muhammad would do in a conflict situation? Based on his noble concepts of communication and conflict resolution, and on the Quranic verse above, I started a creative cross-cultural communication project called "Don't Hate, Educate!"

Communication Challenges

Did you ever wonder what people fight about? Generally, conflicting convictions result from difference in age, gender, religion, education, culture, and so on, as well as difference in status and territorial rights.

The Prophet Muhammad faced very challenging communication situations filled with all those reasons for conflict. To begin with, he faced an extremely diverse audience who were often negative, so he had to combat hostility and suspicion insistently while remaining positive rather than defensive.

Moreover, he didn't choose the timing; he often found himself in very pressuring confrontational situations, which forced him to migrate to other people's territory and start a new community there with minimal resources.

Yet, in the face of all this adversity, he successfully changed deep-rooted negative convictions, and actually managed to weave a beautiful tapestry out of people who were so conflicting that they were constantly at war with each other. How can we benefit from his success today?

Judging From First Impressions

His strategy was to prevent conflict from occurring rather than wait for it to happen then start "fire fighting".

To do that, he gently and continuously educated about equality, tolerance and anger-management to downplay the exaggerated importance of status and territory versus equality and freedom.

He warned against the destructive effects of negative emotions, and promoted a calm rationale instead. He established the Islamic concept of freedom of expression by encouraging his companions to speak up if they thought someone was making a hasty emotional reaction, no one -including himself- was above being advised.

In fact, he praised wise advice to a fellow man in a critical situation as a great virtue, regardless of rank and status, as long as it's done respectfully. At the same time, he strongly condemned verbal abuse and public mockery of others as a grave sin.

When a confrontation occurred, he kept his calm in dealing with it using these same principles, even when he was personally and publicly attacked:

One day a Jew came to the mosque to demand repayment for some money Prophet Muhammad owed him, but he did so harshly and in public. Umar ibn Al-Khattab, one of the Prophet's companions, was angry at the Jew who insulted the Prophet and Umar menacingly drew his sword from its scabbard. But Prophet Muhammad calmed Umar saying: "I and he deserve better treatment, teach him to demand his money in a better way and advise me to repay it in a refined manner."(Ibn Hibban)

Following the resolution of a conflict, he never lingered on the negative feelings and never made generalized judgements based on single incidents. Instead, he focused on the lessons learnt and the new opportunities resulting from solving the problem. How many times do we allow one negative incident to pollute our thoughts about others forever?

The Repatriation Syndrome

Modern psychology tells us that a person trying to adapt to a new environment suffers some intense symptoms including depression, loneliness, loss of sleep and appetite, and ultimately, inability to relate to others.

The problem is intensified if the original inhabitants treat the newcomers as "invaders to their territory" both literally and figuratively when it comes to accepting their new ideas and adapting to a new way of life.

Today, the integration of immigrants is a major problem in the West. Perhaps things may improve if this is seen as a communication situation that should be handled as an opportunity rather than a threat.

Particularly if the immigrants hadn't forcefully occupied someone's land, but merely accepted an invitation to join a new home. In such a situation, both guest and host are responsible for facilitating a healthy interaction and using it as a learning experience for both sides.

Prophet Muhammad faced a similar situation after leaving his home in Makkah to migrate to Madinah upon the invitation of its citizens. When he got there, some of his Companions — from the immigrants — were so homesick that they got physically ill.

The unity of society was at risk and needed an urgent solution, so he skillfully turned the painful longing into energy of hope through a set of social rules designed to forge solid bonds between citizens and immigrants. Perhaps we need to explore those precious lessons today.

Overcoming Status Barriers

Money, power, possessions, and physical beauty are the plagues of our materialistic world today. Because of them conflict occurs.

When we compare ourselves to glossy images on billboards and fail to acquire those exaggerated "status symbols" we start consciously envying and hating those who have them, and we even hate ourselves as unworthy failures. Such psychologically troubled individuals are not fit for healthy communication.

In contrast, Islam stresses equality, and teaches that preference is only based on good qualities in the heart, which only God can see.

Consequently we have no means and no rights to judge or evaluate ourselves, let alone others. So, we must deal justly and equally with all people and in all situation.

This golden rule is reflected in the behavior of the Prophet who taught that a smile is charity, even to strangers, and always used a person's favorite name to address him, even with enemies.

He sat anywhere in a gathering not in the center, he didn't select a status title, and refused that people stand up for him. He always allowed personal direct contact for both friends and foes. He used to clear a place opposite him for the guest and never pulled away from the conversation first, even when it got aggressive.

Someone once pulled the Prophet's cloak forcefully to get his attention, but the Prophet didn't respond with equal force, he merely ordered him firmly to let go, and the man did out of the sheer authority of the order.

He respected even the youngest or poorest until each one thought himself the most favored:

The Prophet was offered water, and he drank from it. On his right side there was a boy and on his left side were some old men. He asked the boy "Do you mind if I offer the water to them?: The boy said "O Allah's Prophet! By Allah! I will not give up my right to drink for anyone (because I am sitting on the right side). The Prophet handed the water to the boy. (Al-Bukhari)

The situation is a bit of a dilemma, who should get the water — as a status symbol — a young boy or old men? The Prophet solved the problem through equality regardless of age or status.

Today we notice an increased rudeness and lack of tact in social relationships, particularly towards strangers. People often do what is best for themselves instead of doing what is right. All good communication starts with truly respecting the other by treating them politely and equally.

If we genuinely seek to know others, we must educate, allow ourselves to be educated, and stop the destructive hate.
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Sahar Elnadi Holds a BA in ancient history and culture from Cairo University. Worked in many people-related careers in parallel, including presenting public events and TV programs; instructing training courses in communication, thinking skills and cross cultural issues.Long experience in the dynamics of multinational e-communities on the internet, with award winning online projects since 1998.

Consultant for ReadingIslam.com, answering questions about Islamic culture in English. Currently focusing on utilizing interpersonal skills to better represent local culture in various media channels. In 2006, created and launched www.zero-net.net; a creative cross-cultural communication project following the Danish cartoons crisis to prove that proper communication can prevent future clashes.

MAY BE ALLAH WANTS YOU TO BECOME AN AISHA AND NOT A KHADIJA

MAY BE ALLAH WANTS YOU TO BECOME AN AISHA AND NOT A KHADIJA




by Anonymous

To Allâh belongs the kingdom of the heavens and the earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. Or He bestows both males and females, and He renders barren whom He wills. Verily, He is the All-Knower and is Able to do all things. [Surah Ash-Shura, 42:49-50]

***

‘Maybe Allah SWT wants you to become an Aisha and not a Khadija!’

***

It is the way how this Dunia rolls and it is the way how Allah SWT has designed this Dunia to be. You may have something that other people have. And you may not have something that other people do not have.

Single people want to get married (and fast) because they think that’s the only part of their religion that’s deficient. Married people want to have children (and fast) because they think the only way they could truly be happy (and successful) is by having children. People with children want them to have the best of everything in this Dunia.

People with the best God-fearing children fear that their children would end up as failures in Dunia. And people with not-so-God-fearing children fear for their kids in the Akhira aspect. Married people want their freedom. Free single people want to be tied down in a commitment.

So the issue here is that we have to accept that regardless of what we want in this dunia and regardless of whether or not we get it, we’re still going to want more. And more. And so much more.

I’ve got proof:

On the authority of Anas bin Malik, may Allah be pleased with him, who narrated that Allah’s Messenger, peace and blessings be upon him, said, “If the son of Adam had a valley full of gold, he would love to have two valleys, for nothing fills his mouth except dust. And Allah forgives him who repents.” [Sahih Bukhari, Volume 8 Book 76 Number 447]

I mean it’s alright to want all those things because that’s how Allah SWT created us.

It’s perfectly normal.

‘Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.’ [Surah Ale Imraan, 3:14].

But being focused on those things only in this world is not a healthy way to live in this Dunia. Your camera of life should not be zoomed onto this Dunia. A true Muslimah has foresight. She can see farther than that. Her eyes should be on something much better than all the pleasures of this dunia. Allah SWT continues the above verse:

‘Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen, Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire." (They are) those who are patient, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allâh. Those who spend [give the Zakât and alms in the Way of Allâh] and those who pray and beg Allâh's Pardon in the last hours of the night. [Surah Ale Imraan, 3:15-17]

Allah SWT promises you a kind of happiness that does not end. A promise of a Garden, your home inshaa’Allah, for which you don’t have to pay any bills. A husband or a companion who’s physically and spiritually devoid of anything negative and unpleasing. And Allah SWT’s Pleasure! Imagine that all that time you gave up things fearing Allah SWT and seeking His pleasure…in Jannah, how relieved you would be! That Allah SWT is pleased with you eternally. But to be able to achieve all that one will have to do the following according to the verse above:
Ask for forgiveness for sins and seek refuge from punishment of the Fire
Be patient
True to Deen in actions and words
Obedient with sincere devotion in worship to Allah SWT
Spend Zakah
Pray and beg Allah SWT’s Pardon in the last hours of the night (Qiyam al layl)
Dear Muslim Sisters: just because you don’t have children, it doesn’t mean that you are:
The only one being tested
The only one who does not have a certain type of blessing
That there’s something ‘wrong’ with you
What is worse is that people may start pitying you. Some people start making up stories about you. You don’t have time to waste if people do as they say these things. And you certainly don’t have time to waste your life thinking that true successful marriage should be equated to children. As long as Allah SWT did not say that, who are YOU to adopt such a definition? Worth thinking about. Isn’t it?

What this also means is that just because you don’t have a child right now, you won’t have one forever. If it was easy for Allah SWT to create Adam AS without any parents and ‘Eesa ibnu Maryam without any father, then do you think it is impossible for Him to bless you with a child?

What about the story of Zachariya AS who was very old and his wife who was barren? He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age." He said: "So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!" [Surah Maryam, 19:8-9]

So what is it then which is preventing Allah SWT from blessing you with a child?

Some reasons could be as follows:

--> You and your husband can’t handle a child. Maybe it’ll divert you from the Deen of Allah SWT! Remember the story in Suratul Kahf in which Khidr killed a boy because he was going to oppress his parents when he grew up?!

‘Then they both proceeded, till they met a boy, he (Khidr) killed him. Mûsa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukr" (a great Munkar - prohibited, evil, dreadful thing)!" (74)"And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. (80) [Surah Al Kahf]

Think about that! And Allah SWT does not burden a soul beyond its capacity.

‘Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned...’ [Surah Al Baqarah, verse 286]

--> You and your husband’s past sins. Now it doesn’t mean that those who have kids are righteous people. Not at all. But when one faces a certain challenging situation, one must look at oneself and see why is that certain type of Rizq is not coming my way? Rizq includes money,kids,spouse…in fact it includes everything that Allah SWT bestows us with. Here’s a solution in the Quraan:

"I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; 'He will send rain to you in abundance; 'And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.' " [Surah An Nooh, 71:10-12]

Here Prophet Nooh AS proposes one key method to get rain, increase in wealth and children. And that one key method is Istighfaar. If you really want kids, you may want to focus on creating a routine of Istighfaar. Of course, most of you want kids. Would most of you end up asking for forgiveness?

--> Allah SWT wants to choose you for Himself. What I mean by that is, often times our hearts are filled with love for people and things. Once those people and things no longer reside in our heart, then only we have room for Allah SWT. One can never have Allah SWT and love for this Dunia in their hearts because we all know that hearts are like any other vessels. So we end up then pleasing those whom we love, forgetting the One who granted us the object that we loved and the emotion of love itself.

‘…And of mankind are some that set up rivals; unto Allah they love them as with the love due to Allah. And those who believe are strongest in love of Allah…’[Surah al Baqarah, 2:165]

By not granting you kids, Allah SWT does not want you to waste those emotions over kids. Instead He SWT wants you to love Him more than anyone else. He want to empty your heart from all other types of love which shackle you and make you weak and He wants you to love only Him. Him Alone. So much so that your eyes only see the Guidance He SWT has sent, your ears hear what He SWT wants you to hear…He SWT does not want you to get distracted. He wants you to be focused on the greater purpose of your creation…

Makes you love Allah SWT more, right?

I mean imagine the situation of Aisha RA. She did not have any kids. But you know what? She ended up teaching and guiding millions and billions of kids. She was not only a mother because she’s the Mother of Believers…she lived up to it by caring for those who came to learn from her just like a mother.

So what if you don’t ever become a mother? Can’t you channelize that love and guide other people’s kids? Can’t you become a mother to those kids who are orphaned? Can’t you be a form of mercy by educating other kids to become great Muslims?

Think about it! Think about the reward!

You may not become a Khadija, who gave birth to all Prophet’s kids but you then get the chance to become Aisha. Khadija,may Allah SWT be pleased with her, raised excellent kids and we know all the wonderful qualities she had and all the beautiful ways she contributed towards advancement of Islam. But she didn’t get the chance like Aisha RA, i.e. to teach the Salaf, to become a Faqiha. Why? Because Allah SWT gives some people some blessings while others, other blessings.

What’s important to remember is how would YOU utilize the blessings that you have in His Path?

One way to be content with whatever comes your way is by having good expectations of Allah SWT. If Allah SWT made things happen, then know that they are good for you. You may not know but Allah SWT does because He SWT loves you more than you or anyone can love you.

“Allah `azza wa jall said: ‘Verily, from amongst My slaves is he whose faith cannot be rectified except by being inflicted with poverty, and were I to enrich him, it would surely corrupt him. Verily, from amongst My slaves is he whose faith cannot be rectified except by wealth and affluence, and were I to deprive him, it would surely corrupt him. Verily, from amongst My slaves is he whose faith cannot be rectified except by good health, and were I to make him sick, it would surely corrupt him. Verily, from amongst My slaves is he whose faith cannot be rectified except by disease and illness, and were I to make him healthy, it would surely corrupt him. Verily, from amongst My slaves is he who seeks worship by a certain act but I prevent that from him so that self amazement does not enter his heart. Certainly, I run the affairs of My slaves by My Knowledge of what is in their hearts. Certainly, I am the All-Knower, All-Aware’.” [Tabarani]

So be content and leave everything to Him.

Because He SWT knows what we want and He SWT knows when to grant us what we want. Or sometimes whether or not to grant us those things. For He SWT knows best.

***

Some duaas that you can recite daily(all from Quraan) to be blessed with righteous offspring and/or rectify the state of current offspring:
Surah Al Baqarah, verse 128
Surah Ale Imraan, verse 38
Surah Ibrahim, verse 40
Surah Furqan, verse 74
And how can you ensure that Allah SWT listens to your duaa? Look at what Zachariya AS and his wife are described as doing:

And (remember) Zakariyya (Zachariah), when he cried to his Lord: "O My Lord! Leave me not single (childless), though You are the Best of the inheritors." So We answered his call, and We bestowed upon him Yahya (John), and cured his wife (to bear a child) for him. Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us. [Surah Al Anbiya, 21:89-90]

But always remember:
‘And it is not your wealth, nor your children that bring you nearer to Us (i.e. pleases Allâh), but only he who believes (in the Islâmic Monotheism), and does righteous deeds (will please us); as for such, there will be twofold reward for what they did, and they will reside in the high dwellings (Paradise) in peace and security.’ [Surah Saba,34:37]

Why’s that? Because:

‘Wealth and children are the adornment of the life of this world. But the good righteous deeds, that last, are better with your Lord for rewards and better in respect of hope. [Surah Al Kahf, 18:46]

May Allah SWT make us content with what He has Decreed for us and bless our Ummah with righteous offspring.

And Allah SWT knows Best.Please remember me in your duaas.


Wasalamu alaykum warahmatullahi wabarakatuh.

Love,

From a sister who cares.

Now time for smile